Five artist muses with a name and a story

Five artist muses with a name and a story

Giorgia Massari · 4 weeks ago · Art

The figure of the woman is one of the most recurring subjects in the history of art: from prehistoric fertility statuettes to Greek statues of deities with codified beauty, from portraits of queens and ladies to pictorial works charged with emotionality. But who are these women? What are their names? And what is their story? Often they were part of the painter’s family, wives, mothers, daughters or sisters, or just as often they were lovers or just models. Muses played a key role within the lives of artists, in many cases determining their success, yet forced to remain in the shadows.
On the occasion of International Women’s Day, we have chosen 5 female figures with special and unique stories related to the work of great artists such as Edward Hopper, Alberto Giacometti, Oskar Kokoschka, Sandro Botticelli and Alberto Modigliani.

Josephine Verstelle Nivison: talented painter who lived unhappily for her husband Edward Hopper

There is only one portrait of Josephine Verstelle Nivison done by realist painter Edward Hopper and it is titled Joe painting, but only from the title do we know that the woman was painting.
When Joe and Edward met she was the one who was an established artist in the New York circle, but after marriage she was excluded from everything. Hopper weighed Verstelle Nivison’s fame against him and therefore extinguished all spark and ambition in her. Early in their relationship, it was she who encouraged her insecure partner to switch from etchings to watercolors, even convincing the Brooklyn Museum to view Hopper’s works. From then on, Joe was ignored and Hopper celebrated.

Hopper suffered lifelong confrontation with his wife so much that he felt the need to control her every choice and action; he forbade her to drive as well as to swim. The artist herself wrote in one of her diaries, “Thank God I had learned to read to write before I became his wife, otherwise he would have tried to deny me even this universal achievement. Why is he so ruthlessly competitive? Why must I always be the one to beat?”
Although he denigrated her and her painting, Joe comforted him in moments of insecurity, helped him find titles, as with the very famous Nighthaws. Joe was the model for all his works, even the more erotic ones, as in the case of Girlie Show, for which at the age of almost sixty she posed completely nude in heels. Hopper did not even leave her the pride of being portrayed as she was; in fact, as in many other works in which she appears (Morning in a City, A Woman in the Sun, and Summertime) her body was distorted by her husband, who elongated her proportions and enlarged her breasts.

Reading advice: Edward Hopper. Intimate Biography written by Gail Levin from the diaries of Joe Nivison. In fact, Joe never rebelled, she suffered all her life, venting her innumerable diaries.

Yvonne Poiraudeau (known as Caroline): the prostitute who was Alberto Giacometti’s last love.

Alberto Giacometti is now fifty-seven years old and has been going through an artistic crisis for the past two years; he is in Paris and here he meets Yvonne Poraudeau, a prostitute in her early twenties known as Caroline. Her beauty and refinement struck the artist, who fell madly in love with her, despite the fact that Giacometti was already married and seeing other mistresses. A passionate and crazy relationship developed between the two; Caroline became his companion in adventures, as well as a model and muse.

His meeting with Yvonne Poriaudeau marked the beginning of Giacometti’s last artistic period, that of the “last portraits”: in fact, the artist painted some 30 portraits of the young woman, including the 1965 one entitled Caroline and preserved at the Museum of Modern Art in Paris.
Giacometti did not care that she sold her body or even that she stole, rather doing leaps and bounds to get her out of prison. Caroline made the artist relive his youth, taking him through the streets of nocturnal Paris, which Giacometti translated into 150 lithographs featured in the book Paris without End.
Caroline also ended up falling madly in love with Albert, who, despite his love for the young woman, never left his wife Annette. Shortly thereafter, Giacometti fell ill with cancer and on the verge of death drove his wife away, calling Caroline to him, the last to shake his hand.

Reading advice: Franck Maubert’s The Last Model, which faithfully recounts the words of Caroline, Alberto Giacometti’s last love, whom the writer met when, now elderly, she was living in an apartment in Nice

Alma Maria Schindler: Oskar Kokoschka’s Bride of the Wind.

In early twentieth-century Vienna, it is Alma Maria Schindler who is the most beautiful woman in the city. The daughter of a painter and a singer, at only seventeen she became Klimt’s “Judith.” A composer and woman of great culture, after her first marriage she met Klimt’s pupil Oskar Kokoschka at a luncheon.
She was almost 32 and still beautiful; he was just 24, thin, tall, with slightly squinting eyes and a shaved head. Oskar was going through a period of artistic block, and to stimulate him, Alma’s stepfather commissioned the young painter to paint a portrait of his goddaughter. From then on Kokoschka became completely obsessed with the girl. In the period between Alma’s two marriages, the first to the composer Gustav Mahler and the second to Walter Gropius, the two were passionate lovers, but the more time passed, the more Oskar’s jealousy of her grew.
Kokoschka developed a morbid relationship with her, so much so that in just two years he painted Alma in 400 works, including canvases and drawings. The artist wanted to marry her at all costs but her response was, “I will marry you when you paint a real masterpiece.” Oskar took a huge canvas and in 1914 began work on what would become his true masterpiece, The Bride of the Wind. Alma recognized the grandeur of the painting, but she did not keep her word: she did not marry him and disappeared. The last painting depicting her is Woman in Blue (1919) kept at the Staatsgalerie in Stuttgart.

Reading advice: Alma Mahler. Or the Art of Being Loved by Francoise Giroud.

Simonetta Cattaneo Vespucci: Botticelli’s Venus

Simonetta Cattaneo Vespucci was a beautiful Renaissance woman, a canon of beauty and one of the most recognizable figures in art history. She is in fact the muse and subject of Sandro Botticelli’s famous work The Birth of Venus, preserved today at the Uffizi Galleries in Florence.
A Genoese by birth, noblewoman and wife of Marco Vespucci, the cousin of the famous Amerigo, her relationship with Botticelli was born thanks to her husband’s family, protectors of the Renaissance painter. Probably Sandro and Simonetta did not have any kind of love relationship indeed, the young woman died tragically at the age of twenty-three and from then on she became an object of veneration by the poets of Florence.

Botticelli was given the task of making her immortal, of transforming her into the ideal woman. The figure of Simonetta can be found in many of his works: from the most famous Birth of Venus to the Demure Venus, becoming the face even of the Virgin Mary in Madonna of the Pomegranate and in Madonna of the Magnificant, as well as the many illustrations of the Divine Comedy dedicated to Beatrice and lesser-known works such as Ideal Portrait of a Lady of 1475.

Reading advice: The Last Rose of April. Simonetta Cattaneo Vespucci, Botticelli’s Venus by Simona Bertocchi, a novel profiling the Florentine muse

Jeanne Héburterne: Amedeo Modigliani’s troubled love.

Amedeo and Jeanne met in 1917 at the Académie Colarossi in Paris. Both artists, she was nineteen, he was thirty-three and still tormented by his previous love with Beatrice Hastings. Jeanne was said to be shy and melancholy but incredibly talented, he on the other hand an alcoholic, drug addict, and tuberculosis patient. The two ended up falling madly in love, however, and lived a three-year-long love affair that led to both of their deaths.

Amedeo’s condition did not make it easy for him to express his feelings for her, so he relied on his paintings. Modigliani painted more than twenty portraits of Jeanne, depicted in every way: half-length, frontal, in profile, wearing a hat or a scarf. One of the distinguishing features of Amedeo Modigliani’s works is the absence of pupils in the women he portrayed; even in the early works depicting Jeanne the pupils are not drawn, except to appear in a second phase, in this regard the painter stated, “When I know your soul, I will paint your eyes.

They had a daughter whom Modigliani never acknowledged; the painter’s profligate life ended up affecting Jeanne as well, who, after a sudden deterioration of Albert’s health and his subsequent death, committed suicide pregnant and barely 21, jumping from the fifth floor of a building. Buried together in the Père Lachaise cemetery in Paris, her tombstone reads, “Jeanne Hébuterne devoted companion of Amedeo Modigliani until the ultimate sacrifice.

Reading advice: Back to back. Jeanne Hébuterne without Modigliani by Anna Burgio

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Adapting and then escaping with Zazzaro Otto’s works

Adapting and then escaping with Zazzaro Otto’s works

Giorgia Massari · 2 days ago · Art

Milan’s ArtNoble gallery opened yesterday, March 30, 2023, the solo exhibition of artist Zazzaro Otto (1988) entitled “Traslochi Heimat s.r.l.” with a text by Bruno Barsanti. The curious and unusual title of the exhibition best explicates the antithesis presented by the sculptural works on display.
Heimat is a German word that refers to belonging to a place or, even better, to the feeling of being at home, leading back to a family dimension. Heimat is also the name of a moving company – s.r.l. to be precise – introducing in this way the concept of displacement, in contrast to the homely aspect heralded by the German term. Thus, a conflicting aspect emerges between what should be stable and what is in motion. This leads metaphorically back to the existential journey, to an intimate and personal sphere related to a warlike aesthetic, referring to an inner war. Zazzaro Otto’s works deal with concepts such as adaptation, change and danger with different nuances and, likewise, the mechanisms implemented by human beings in these specific circumstances.

An early metaphor is present in the work “I don’t know how, but I’m taller, it must be something in the water,” comparing a motorcycle to the path of growing up. The work evokes a conflict between childhood and adulthood. The former symbolized by the “bicycle” shape (typical of children) and the colorful little house it carries on the back, as well as the snacks in the small trunk; the latter, on the other hand, is expressed by warlike elements, such as the axe placed on the side. A series of contradictions, made up of “weapons and snacks,” make explicit the difficulties of growing up and how it is often unconscious, rapid, and unexpected.

A second emblematic work is “SuperPleasureEmergencySofa (My Arm for a Sofa),” which visually depicts the concept of survival and adaptability. Indeed, Zazzaro Otto makes a portable sofa-bed, which attempts to become a home through the presence of household elements such as a lamp, alarm clock, and books. Conflict, however, is always present: while it attempts a relaxation, it also remains at attention, ready to leave and run away from danger.

Other works in the exhibition, such as the bronze helmets and wall-mounted works, emphasize “the idea that everyone is responsible for their own movement and transformation”- as Melania Andronic’s text reads.

The exhibition is on view until May 18, 2023 at 9 Ponte di Legno Street, Milan.

Courtesy by Zazzaro Otto and ArtNoble Gallery

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Sarah Slappey represents the constraint of being a body

Sarah Slappey represents the constraint of being a body

Giorgia Massari · 3 days ago · Art

You enter your bathroom, ready to strip off the clothes that have accompanied you throughout the day, you are surrounded by shiny tiles and an intent light hits your naked body, highlighting all those flaws you will observe and hate. A mirror reflects the contents of your soul, the body that tells who you are and appears to others every day. It is the moment of confrontation, painful most of the time. The works in oil and acrylic on canvas by U.S. artist Sarah Slappey speak of this pain, suffering and anxiety to maintain-or rather, to try to achieve-those imposed standards of beauty.

Sarah Slappey | Collater.al

An interweaving of bodies, particularly limbs (feet and hands) stand out overbearingly against a grid background that leads right back to the bathroom environment and its typical tiles, creating a contrast between chaos and perfection. The hands and arms, distinctive elements of her production, are accompanied in her more recent works by feet and legs. These two elements create a further contrast: on the one hand the hands, soft and gentle, caressing and cuddling, on the other hand the feet, rough and overbearing, trampling, crushing. This is accentuated by the artist’s rendering of the latter, especially highlighting the veins and creases that are created on the back and sole. Both limbs are shiny, silky, hairless but with obvious scars, cuts, and drops of blood. They are penetrated by pins that pierce the fictitious skin, almost perfect in mannequin manners, making explicit the constant sacrifice enacted especially by women. Sarah Slappey does not actually refer to a particular genre but, elements such as beads, bows, hairpins and threads, clearly refer back to the female universe, resulting in autobiographical at times. Sleppey’s works contain a strong tension that oscillates between sensuality and brutality, seeking to overturn the typical representation of the female body that has always been dominated by men. The twists and touches reveal a sexuality that merges with restlessness, posing the viewer with the question “how do bodies feel?

Sarah Slappey | Collater.al
Courtesy by Sarah Slappey
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Mass-media mutilation in Pablo Bermudez’s work

Mass-media mutilation in Pablo Bermudez’s work

Giorgia Massari · 4 days ago · Art

Artist Pablo Bermudez performs a mutilation, a disembowelment, a defacement of the pop image. Terms with a strong negative and bloody meaning but that best explicate the operation carried out by the Colombian artist on mass-media images. In fact, his action affects the advertising image proposed by fashion magazines, comics and newspapers in general, with the aim of sabotaging the message conveyed by brands, which hijack the masses’ thinking through advertisements and implicit messages, conditioning their consumption and therefore their thoughts and habits. Pablo Bermudez (1988) starts with the image of a magazine, often an icon, a model or model, or just as often the cover, without separating it from its container -the magazine- but keeping the whole object, making a kind of sculpture. With the use of a scalpel, Bermudez carves into the eyes or mouths of the characters, digging deep and at the same time depriving them of their identity, of what makes them human and therefore recognizable. In this way, the icons lose their personality, bringing out what lies within the pages: phrases, images and colors. By losing their connotations, they lose their function as vehicles. The subversion of the image is complete.

The viewer in this way is placed in front of a magazine that no longer needs to be leafed through but is opened from the inside, emerging outward in a three-dimensional manner. The filaments, clippings and paper tears create an explosion, giving dynamism to the work.
Pablo Bermudez performs a destruction of pop imagery, transforming images into other images. Destroying but at the same time creating. However, the destruction is not complete: the artist chooses to keep certain elements, such as the titles of the magazines – “Playboy,” “Batman” – or the rest of the subjects’ faces, thus creating a strong visual connection. The viewer immediately recognizes the manipulated element without being able to enjoy it, however, and thus is forced into reflection.

Mass-media mutilation in Pablo Bermudez’s work
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The subconscious and desires of a free body

The subconscious and desires of a free body

Tommaso Berra · 5 days ago · Art

Artist Wang Haiyang (1984) was struggling to express his feelings until his psychologist advised him to represent his unconscious through painting. Since then, the Chinese artist has been able to represent his vision of the outer and inner worlds, reworked through subjects born as metamorphoses of human bodies.
The inquisitiveness of the unconscious and psychology have remained a fundamental part of Wang Haiyang’s artistic production, which points straight to his own hidden desires and the most fantastic subconscious far from the real world.

Wang Haiyang | Collater.al

Wang Haiyang’s works reflect on existential themes that allow for social issues such as that of identity for example, depicted by twisting classical ideals of beauty. Frighteningly hairy, almost animal-like legs are thus depicted in graceful and elegant poses typically feminine. Language is another of the themes of these acrylic-on-canvas works, as is lust, evoked with precise elements referable to sexuality and eroticism or more metaphorically with the dialogue of the subjects with abstract, tangled and in contact with naked body parts.
The settings of the works are reminiscent of illustrations from science fiction comic books or cartoons, it feels like watching a scene from Little Chills but with a slight tinge that covers everything with eroticism.
Animation is another of the techniques Wang uses to represent his subconscious, and some of his works have won awards at international film festivals.

Wang Haiyang | Collater.al
Wang Haiyang | Collater.al
Wang Haiyang | Collater.al
Wang Haiyang | Collater.al
Wang Haiyang | Collater.al
Wang Haiyang | Collater.al
Wang Haiyang | Collater.al
Wang Haiyang | Collater.al
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