The story of the Yoni, the sacred vulva

The story of the Yoni, the sacred vulva

Giorgia Massari · 4 months ago · Art

Have you ever heard the word yoni? Probably the more spiritual among you have. Yoni is in fact the Sanskrit term (sacred and ancient language of India) that refers to the female genitals, but not only that, more generally it indicates a sacred place that was associated precisely with the vagina, the primordial cradle from which life originates. Today we will discuss the strong symbolism that has been enshrined in the female organ for millennia and its representation over the centuries. How did we go from a veneration of the vulva to its total censorship? How did we come today to pseudo-free the vulva from sexual references?

Yoni vagina | Collater.al
@the.vulva.gallery

Leaping far back in time, reaching the Paleolithic and Neolithic periods, we realize how female representation, linked to fertility, appears much earlier than male representation. For ancient Indians, the Yoni, or sacred vulva, was an object of veneration. Wall carvings of the Yoni, carved on rocks and represented by a downward-pointing triangle, are among the most archaic human manifestations of the sacred. The oldest and best known is undoubtedly the Venus of Willendorf from 24,000 B.C. – in 2018 became the subject of scandal because Facebook, considering it a pornographic image, removed it from the platform – in which the sacred vulva is clearly visible.

Yoni vagina | Collater.al
Venere di Willendorf

For centuries, therefore, yoni was worshipped in different cultures, especially by Eastern ones, but with the rise of new patriarchal religions, these practices became minor, secret and acquired an esoteric component. Especially in the West, with the rise of Christianity, we see a complete censorship of yoni and, more generally, of the female body from a sexual perspective. We had to wait for the passage of long centuries of female oppression to come to a pseudo liberation of the symbolism of the yoni, or vulva, or vagina. Now no longer associated with something forbidden, to be kept hidden out of modesty, but associated instead with femininity and the power of life.

Yoni vagina | Collater.al
Édouard Manet, Olympia

A turning point occurred in the late 19th century with a series of scandals related to art and the depiction of the female anatomy. One need only think of Édouard Manet‘s very famous Olympia, which depicts a completely naked prostitute in a proud and brazen pose. Manet at that time had become the king of scandal, above all with his work Le déjeuner sur l’herbe. Mind you, this does not mean that until then female nudes were nonexistent, on the contrary, but they were all related to the divine sphere (goddesses, nymphs, allegories, vices or virtues) or to the mythological sphere, which made it more tolerable. In Manet to be naked is an ordinary woman, even a prostitute. It has to be said that in Manet’s work our Yoni is not seen, the pre-Impresionist painter does not venture completely but maintains a certain modesty, in fact Olympia‘s hand does compre genitals.

Yoni vagina | Collater.al
Gustav Courbet, L’origine del mondo – Rosemarie Trockel, Replace me

Just three years later, the bar is raised: Gustave Courbet depicts a close-up of a vulva and titles it The Origin of the World (1866). The peculiarity of the work is undoubtedly its seductive power, which, however, deviates from a pornographic and mischievous sphere. A private, everyday moment is shown realistically to the general public. The work is on display at the Musée d’Orsay in Paris and testifies to how even today such explicit nudity can cause a certain scandal. Almost 150 years later, German artist Rosemerie Trockel reworked Courbet’s work, producing the photomontage Replace me (2009) in which pubic hair is replaced by a tarantula. The figure of the animal, considered deadly, creates a parallel between the vulva and something dangerous, highlighting how still in the new millennium it is “scary” to talk openly about female genitalia.

Yoni vagina | Collater.al
Jamie McCartney, La grande muraglia

We can say that since Courbet, we will have to wait almost a hundred years to witness a stance that will lead to a liberation of the Yoni in the visual sphere and in mass culture. Beginning in the 1960s and 1970s, a number of artists, mostly women, began to practice performances, installations, and more generally to create artworks of all kinds starring the vulva. The forbidden side was revealed. The vulva was freed from sexual references and became the vehicle for revolutionary messages from a feminist perspective.

Yoni vagina | Collater.al
Shigeko Kubota, Vagina Painting

Let’s start by listing some of them and dwelling on the most interesting and unique ones.
In 1965, artist Shigeko Kubota made Vagina Painting, using her own vagina to guide the paintbrush and thus draw red lines on a sheet of paper. More recently, in 2015, it was Swiss artist Milo Moiré, in a similar position, who created a series of performances involving the creation of canvases by dropping colored eggs, expelled directly from her vagina.

Yoni vagina | Collater.al
Judy Chicago, Red Flag, 1971

Art is increasingly at the service of women’s emancipation, or rather, our yoni becomes the instrument and subject of a series of artistic researches aimed at unhinging patriarchal and macho certainties. In this sense, it is no longer only the representation of the body or its use that is the protagonist, but different declinations take hold, especially related to taboos such as menstruation. With this in mind, it was Judy Chicago in 1971 who made the work Red Flag, a photo-lithograph depicting a woman in the act of removing a bloody tampon, later Carolee Schneeman also deals with the theme with the 1983 performance entitled Fresh Blood: a Drewam Morphology, as does Tamara Wyndham who in her Vulva Prints makes impressions of her bloody vulva.

Speaking of ultra-contemporary, there are many artists making illustrations and works of all kinds on the subject, nowadays in a freer way, being able to afford a lighter language, sometimes ironic, sometimes informative. In this sense, it is interesting to mention the first museum dedicated to the vagina, located inside London’s Camden Market. Opened in 2019, the Vagina Museum celebrates “any person with a vagina” with a transfeminist and inclusive gaze, inviting above all accurate information on the subject. For the occasion, illustrator Charlotte Willcox creates ten fun and informative illustrations with the intention of debunking false myths. In the same vein, Hilde Sam Atalanta creates the educational Instagram account @the.vulva.gallery.

There is still a long way to go but, perhaps, one day we will be able to completely free ourselves from malice, returning to the purity that our Hindu ancestors had in conceiving the power of the yoni. Meanwhile, we will continue to follow all those artists who celebrate the vulva, depicting her with beauty and unveiling her “mysteries.”

Yoni vagina | Collater.al
Charlotte Willcox, 2019
Yoni vagina | Collater.al
@the.vulva.gallery
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Nike’s First Collaboration with Feng Chen Wang

Nike’s First Collaboration with Feng Chen Wang

Anna Frattini · 3 days ago · Art, Style

Nike is a brand with a long history of collaborations. But who is the designer behind their latest partnership? We’re talking about Feng Chen Wang, one of the most exciting emerging Chinese designers in the industry. Let’s learn more about the Nike x Feng Chen Wang collection, aimed at breaking the rules of sportswear by reimagining the brand’s iconic classics.

This collaboration looks to the future of sportswear as we know it, keeping the athletes of the future in mind. All of this is infused with a dose of experimentation and know-how in the use of innovative methods that appeal to everyone, regardless of gender or age. In short, it’s the perfect recipe for a partnership destined to make waves among sportswear innovators.

The star of this collection is undoubtedly the Transform Jacket, a piece that fully embodies the Chinese designer’s motto. Feng Chen Wang believes that owning less means owning more and versatility becomes crucial for a garment like the Transform Jacket, which can be worn on many different occasions.

Sustainability and environmental considerations are two fundamental aspects for Wang, who also includes engineered knits, crop tops, sports bras, and specially designed socks for a versatile look. This collection combines innovation and the designer’s personal touch without leaving traditional sportswear behind.

The collection is set to launch on September 28th, available on fengchenwang.com, the SNKRS app, and selected Nike stores.

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Five Hidden Artworks To Discover

Five Hidden Artworks To Discover

Giorgia Massari · 3 days ago · Art

Art hides everywhere, often in unimaginable places, such as train stations and underground spaces. Just as frequently, it’s right in front of our eyes every day, and we don’t even notice it. We’re talking about public works of art, hidden – but not so much – among the streets and buildings of Italian cities that go unnoticed. We have selected five for you to discover. Let’s find out what they are.

#1 Adolfo Wildt’s Ear

In Milan, near the famous Villa Necchi-Campiglio, specifically at the number 10 of Via Serbelloni, there is a sculpture by Adolfo Wildt, created in 1927. It is an ear, placed in a niche of the building, known by the Milanese as “La Cà de l’Oreggia.” Actually, it’s not just a sculptural work but a real intercom. In the past, you could communicate with the concierge by speaking into the ear. Because of this unique detail, it is often referred to as “Italy’s first intercom.” Today, those who visit this “hidden sculpture” whisper a wish into the ear, hoping it will come true.

#2 The building with the piercing

In Turin, there is a building with a piercing. We’re talking about the artwork “Baci Urbani” by Corrado Levi, positioned on the corner of a building overlooking Piazzetta Corpus Domini. More precisely, it’s on the corner of the fourth floor of the building located at civic number 19. The artwork was created by artist Levi in collaboration with the group of artists and architects known as Cliostraat, who aim to work on urban spaces. The decision to adorn an eighteenth-century building with a piercing, a symbol of modernity and rebellion, reflects the artists’ desire to connect tradition with a space, both in concrete and abstract terms. If you look closely, you can see that “blood” flows from the two “holes,” with one side being red and the other blue, symbolizing the blood of the proletariat and that of the nobility.

#3 Clet Abraham’s road signs

Road signs are the means through which the city communicates with its citizens, regulating its flow and movements. Building on this insight, the French street artist Clet Abraham decides to artistically intervene on them, using them as genuine supports for his works. Among other cities, he also does this in beautiful Florence. The artist works extensively, focusing on the historic center. If you pay attention, you can find many of them, with some interventions located in Piazza della Signoria, Piazza Duomo, and even at the Belvedere of Piazzale Michelangelo.

#4 The Banksy‘s Madonna with the Gun

Among the five, this is perhaps the most famous, but despite being in one of the most central points of Naples, it can easily go unnoticed. We’re talking about the first intervention in Italy by the world’s most famous street artist, Banksy. It’s the artwork often referred to as “The Madonna with the Gun,” which is now protected by a display case. It is located in Piazza Gerolomini, just steps away from Via Duomo. It could be mistaken for a religious symbol, of which Naples is filled, but it is, in fact, a statement by the Bristol artist. The Madonna’s halo is replaced by a revolver, symbolizing – in a provocative manner – the increasingly close connection between the sacred and the profane.

#5 The Arnaldo Pomodoro Labyrinth

With the last artwork, we return to Milan and move away from the street. In fact, more precisely, we take you underground. We’re talking about one of the most sensational works by the sculptor Arnaldo Pomodoro, who in 1995 began creating a true sculptural labyrinth. It is located in Via Solari, 35 and is a hidden gem of Milan that not everyone is aware of, partly due to its unique entrance. To access the Labyrinth, one must enter the Fendi Showroom. Once you step inside, you’ll enter the magical and mystical world of Pomodoro, who spent nearly twenty years creating this massive installation.

Read Also: Five Open-Air Artworks in Italy

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Street duo PichiAvo arrives in Milan

Street duo PichiAvo arrives in Milan

Collater.al Contributors · 5 days ago · Art

At the Wunderkammern Gallery in Milan comes the exhibition Diaspasis by the street artist duo PichiAvo, opening on 20 September. The two Valencian artists are known for their style that fuses graffiti and classical art. Curated by Giuseppe Pizzuto, the exhibition represents the evolution of PichiAvo’s art, which, along with aesthetic exploration, now focuses on an investigation into the potential of materials while embracing the explosive use of colours. ‘Diaspasis‘, a Greek word meaning ‘separation’, describes the technique the duo began exploring two years ago. The PichiAvo paint their subjects with spray paint, acrylics and oil on plasterboard panels, which they then break into multiple fragments. The exhibition will feature more than thirty works, including sketches on paper and paintings on plasterboard, all with irregular edges meticulously crafted by the artists, almost like sculptures, often framing detailed subjects seen and photographed around the world. We met with them to find out more.

PichiAvo, Cincinnati – USA (2022), Credits PichiAvo Studio

«Each work is designed to stand alone or, in some cases, be part of a diptych or triptych,» the two young artists explain. While they draw inspiration from archaeological artefacts, which are often fragmented and scattered in different museums despite belonging to the same nucleus, they also invite visitors to play a puzzle, reconstructing stories and connections between the subjects within the exhibition space. These subjects speak of the Mediterranean culture to which we belong and which myth helps to convey, all over the world, transcending linguistic and religious differences. Myth unites us as human beings. «Basically, with our work we invite people to connect with the world of graffiti and the world of classical culture, which is what we are. Always with our work we try to represent our essence. It’s been ten years since we discovered this way of expressing ourselves where we connect with our past and invite people to connect with the past, which lives with them every day.»

PichiAvo, Parvis de la Defense, Paris – France (2022), Credits Julie Montel

The corpus of works was also conceived by the artists to give visitors and collectors the illusion of admiring fragments of interventions that PichiAvo usually creates in urban spaces; the plasterboard reproduces the effects of the materials and colours with which the artists frequently clash in their outdoor production. Regarding the gallery exhibition, PichiAvo explained what it means to them: «For us as artists, working with a gallery in Milan is perfect because of our connection to the Greco-Roman style, it unites and feeds into our work. We are sure that having this connection with Italy can work very well. Working in a gallery, being used to working on the street and in a studio, makes it possible to reach an audience we could not otherwise reach and it is an opportunity to present our work in a different way.»

Who are PichiAvo?
PichiAvo is a duo composed of Juan Antonio (Pichi, 1977) and Álvaro (Avo, 1985). The two street art artists met in 2007 on the graffiti scene in Valencia and have since abandoned their individual artistic research in favour of a unique production characterised by innovative approaches and the balanced fusion of classical and urban art. Recognised for their ability to combine painting and sculpture in urban contexts, PichiAvo also work in the studio, exploring a wide range of materials and painting techniques. Their art gives life to an urban mythology that unites people from different social backgrounds, all sharing a common classical cultural imagery and a deep human connection.

PichiAvo, Grañen – Spain (2021), Credits PichiAvo Studio

The mural created for the North West Walls Festival in Belgium in 2015 marked the beginning of their international career and today PichiAvo boast exhibitions in galleries and at the CCCC Centre del Carme Cultura Contemporània in Valencia. They have also been involved in prestigious corporate projects, such as a collaboration with Bulgari in Rome in 2018, and in social projects that saw them create a monumental 26-metre-high sculpture for the Fallas festival in Valencia in 2019. PichiAvo’s murals can be found all over the world, in more than 20 countries.

PichiAvo, Diaspasis series (2023), Spray, acrylic and oil paint on drywall, 122 x 115 cm, Unique piece – detail, Credits PichiAvo Studio
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The beauty of desire in Yulia Zinshtein

The beauty of desire in Yulia Zinshtein

Collater.al Contributors · 6 days ago · Art

Yulia Zinshtein‘s artistic imagination preserves a nostalgic vein perceptible from a first glance. Among scenes of past love, moments of waiting in front of a telephone, and moments of sisterhood, the Ukrainian-born artist and photographer – based in New York – explores themes such as the beauty of desire and human connections. Her language is simple and playful. The childlike trait emphasizes the ephemeral sphere that encapsulates life experiences. Her paintings are rich in vibrant colors and intricate details that draw viewers into a world of contemplation and introspection.

Yulia Zinshtein’s story inevitably influences her artistic exploration. She was born in 1990 in Philadelphia to Ukrainian parents, and at the age of just 10, her family left America to relocate to Moscow. This fundamental relocation marked the beginning of a complex journey of self-discovery and artistic expression. Growing up as “the Russian in Philadelphia” and “the American in Moscow” left an indelible mark on her identity. Instead of feeling like an outsider, Zinshtein embraced her unique position, using it as a source of inspiration for her art.

Zinshtein has found comfort and connection through her art. It has become a way for her to forge a sense of belonging in her ever-changing environments. Her creations are a testament to the human desire to establish roots and create something permanent in a world where everything seems ephemeral. Through her work, she weaves a narrative of desire, a universal emotion that resonates with people from all walks of life.

Courtesy Yulia Zinshtein

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